[18], Jupiter was served by the patrician Flamen Dialis, the highest-ranking member of the flamines, a college of fifteen priests in the official public cult of Rome, each of whom was devoted to a particular deity. After Numa skilfully avoided the requests of the god for human sacrifices, Jupiter agreed to his request to know how lightning bolts are averted, asking only for the substitutions Numa had mentioned: an onion bulb, hairs and a fish. Strictly speaking these are in fact tiny fleshy cones. [109], Older forms of the deity's name in Rome were Dieus-pater ("day/sky-father"), then Diéspiter. A. Pasqualini has argued that Saturn was related to Iuppiter Latiaris, the old Jupiter of the Latins, as the original figure of this Jupiter was superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held at the sanctuary of the Latiar Hill in Rome which involved a human sacrifice and the aspersion of the statue of the god with the blood of the victim.
Dumézil[171] thinks it might have been an Etruscan (or local) creation based on Vitruvius' treatise on architecture, in which the three deities are associated as the most important. When Marcus Manlius, whose defense of the Capitol against the invading Gauls had earned him the name Capitolinus, was accused of regal pretensions, he was executed as a traitor by being cast from the Tarpeian Rock. [249], Maurice Besnier has remarked that a temple to Iuppiter was dedicated by praetor Lucius Furius Purpureo before the battle of Cremona against the Celtic Cenomani of Cisalpine Gaul. In Dumézil's opinion Farreus should be understood as related to the rite of the confarreatio the most sacred form of marriage, the name of which is due to the spelt cake eaten by the spouses, rather than surmising an agricultural quality of the god: the epithet means the god was the guarantor of the effects of the ceremony, to which the presence of his flamen is necessary and that he can interrupt with a clap of thunder. They add a bitter, spicy flavour. The best known use of the berries is in flavouring gin, and indeed the words gin and juniper have a common root. [122] A further confirmation of this interpretation is provided by the sacred meaning of lightning which is reflected in the sensitivity of the flaminica Dialis to the phenomenon. [281], King of the gods in ancient Roman religion and myth, This article is about the Roman god. The first two of these properties relate to the juniper’s berries. According to Wissowa and Dumézil[121] Iuppiter Lapis seems to be inseparable from Iuppiter Feretrius in whose tiny templet on the Capitol the stone was lodged.
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[18], Jupiter was served by the patrician Flamen Dialis, the highest-ranking member of the flamines, a college of fifteen priests in the official public cult of Rome, each of whom was devoted to a particular deity. After Numa skilfully avoided the requests of the god for human sacrifices, Jupiter agreed to his request to know how lightning bolts are averted, asking only for the substitutions Numa had mentioned: an onion bulb, hairs and a fish. Strictly speaking these are in fact tiny fleshy cones. [109], Older forms of the deity's name in Rome were Dieus-pater ("day/sky-father"), then Diéspiter. A. Pasqualini has argued that Saturn was related to Iuppiter Latiaris, the old Jupiter of the Latins, as the original figure of this Jupiter was superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held at the sanctuary of the Latiar Hill in Rome which involved a human sacrifice and the aspersion of the statue of the god with the blood of the victim.
Dumézil[171] thinks it might have been an Etruscan (or local) creation based on Vitruvius' treatise on architecture, in which the three deities are associated as the most important. When Marcus Manlius, whose defense of the Capitol against the invading Gauls had earned him the name Capitolinus, was accused of regal pretensions, he was executed as a traitor by being cast from the Tarpeian Rock. [249], Maurice Besnier has remarked that a temple to Iuppiter was dedicated by praetor Lucius Furius Purpureo before the battle of Cremona against the Celtic Cenomani of Cisalpine Gaul. In Dumézil's opinion Farreus should be understood as related to the rite of the confarreatio the most sacred form of marriage, the name of which is due to the spelt cake eaten by the spouses, rather than surmising an agricultural quality of the god: the epithet means the god was the guarantor of the effects of the ceremony, to which the presence of his flamen is necessary and that he can interrupt with a clap of thunder. They add a bitter, spicy flavour. The best known use of the berries is in flavouring gin, and indeed the words gin and juniper have a common root. [122] A further confirmation of this interpretation is provided by the sacred meaning of lightning which is reflected in the sensitivity of the flaminica Dialis to the phenomenon. [281], King of the gods in ancient Roman religion and myth, This article is about the Roman god. The first two of these properties relate to the juniper’s berries. According to Wissowa and Dumézil[121] Iuppiter Lapis seems to be inseparable from Iuppiter Feretrius in whose tiny templet on the Capitol the stone was lodged.
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[18], Jupiter was served by the patrician Flamen Dialis, the highest-ranking member of the flamines, a college of fifteen priests in the official public cult of Rome, each of whom was devoted to a particular deity. After Numa skilfully avoided the requests of the god for human sacrifices, Jupiter agreed to his request to know how lightning bolts are averted, asking only for the substitutions Numa had mentioned: an onion bulb, hairs and a fish. Strictly speaking these are in fact tiny fleshy cones. [109], Older forms of the deity's name in Rome were Dieus-pater ("day/sky-father"), then Diéspiter. A. Pasqualini has argued that Saturn was related to Iuppiter Latiaris, the old Jupiter of the Latins, as the original figure of this Jupiter was superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held at the sanctuary of the Latiar Hill in Rome which involved a human sacrifice and the aspersion of the statue of the god with the blood of the victim.
Dumézil[171] thinks it might have been an Etruscan (or local) creation based on Vitruvius' treatise on architecture, in which the three deities are associated as the most important. When Marcus Manlius, whose defense of the Capitol against the invading Gauls had earned him the name Capitolinus, was accused of regal pretensions, he was executed as a traitor by being cast from the Tarpeian Rock. [249], Maurice Besnier has remarked that a temple to Iuppiter was dedicated by praetor Lucius Furius Purpureo before the battle of Cremona against the Celtic Cenomani of Cisalpine Gaul. In Dumézil's opinion Farreus should be understood as related to the rite of the confarreatio the most sacred form of marriage, the name of which is due to the spelt cake eaten by the spouses, rather than surmising an agricultural quality of the god: the epithet means the god was the guarantor of the effects of the ceremony, to which the presence of his flamen is necessary and that he can interrupt with a clap of thunder. They add a bitter, spicy flavour. The best known use of the berries is in flavouring gin, and indeed the words gin and juniper have a common root. [122] A further confirmation of this interpretation is provided by the sacred meaning of lightning which is reflected in the sensitivity of the flaminica Dialis to the phenomenon. [281], King of the gods in ancient Roman religion and myth, This article is about the Roman god. The first two of these properties relate to the juniper’s berries. According to Wissowa and Dumézil[121] Iuppiter Lapis seems to be inseparable from Iuppiter Feretrius in whose tiny templet on the Capitol the stone was lodged.
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juniper greek mythology

[257] According to Pasqualini it was a deity similar to Vediove, wielder of lightningbolts and chthonic, who was connected to the cult of the founders who first inhabited the Alban Mount and built the sanctuary. Macrobius writes this issued from his Samothracian mystery beliefs. [120] The concept of the sky god was already overlapped with the ethical and political domain since this early time. [195], Augustine quotes Varro who explains the genius as "the god who is in charge and has the power to generate everything" and "the rational spirit of all (therefore, everyone has their own)". [161] On these two sources depend other ancient authorities, such as Ovid, Servius, Aulus Gellius, Macrobius, patristic texts, Dionysius of Halicarnassus and Plutarch. [213] Olivier de Cazanove[214] contends that it is difficult to admit that Liber (who is present in the oldest calendars—those of Numa—in the Liberalia and in the month of Liber at Lavinium)[215] was derived from another deity. In the 5th century BC, the triumphator Camillus was sent into exile after he drove a chariot with a team of four white horses (quadriga)—an honour reserved for Jupiter himself. [45], Sacrificial victims (hostiae) offered to Jupiter were the ox (castrated bull), the lamb (on the Ides, the ovis idulis) and the wether (castrated male goat or ram) (on the Ides of January). Announcing our NEW encyclopedia for Kids! [241] The dates of his festivals support the same conclusion: they fall on January 1,[242] March 7[243] and May 21,[244] the first date being the recurrence of the Agonalia, dedicated to Janus and celebrated by the king with the sacrifice of a ram. The earliest recorded medicinal use of juniper berries occurs in ancient Egypt. [76], The nundinae recurred every ninth day, dividing the calendar into a market cycle analogous to a week. [125] Other early epithets connected with the atmospheric quality of Jupiter are Pluvius, Imbricius, Tempestas, Tonitrualis, tempestatium divinarum potens, Serenator, Serenus[126][127] and, referred to lightning, Fulgur,[128] Fulgur Fulmen,[129] later as nomen agentis Fulgurator, Fulminator:[130] the high antiquity of the cult is testified by the neutre form Fulgur and the use of the term for the bidental, the lightning well dug on the spot hit by a lightning bolt.[131]. Samuel Ball Platner, revised by Thomas Ashby: Warburg Institute Iconographic Database (ca 1,700 images of Jupiter), https://en.wikipedia.org/w/index.php?title=Jupiter_(mythology)&oldid=984450017, Articles having different image on Wikidata and Wikipedia, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, The civil theology of the priests (useful for the state), Smith, Miranda J., 'Dictionary of Celtic Myth and Legend', Favourite Greek Myths, Mary Pope Osbourne, This page was last edited on 20 October 2020, at 04:29.

[18], Jupiter was served by the patrician Flamen Dialis, the highest-ranking member of the flamines, a college of fifteen priests in the official public cult of Rome, each of whom was devoted to a particular deity. After Numa skilfully avoided the requests of the god for human sacrifices, Jupiter agreed to his request to know how lightning bolts are averted, asking only for the substitutions Numa had mentioned: an onion bulb, hairs and a fish. Strictly speaking these are in fact tiny fleshy cones. [109], Older forms of the deity's name in Rome were Dieus-pater ("day/sky-father"), then Diéspiter. A. Pasqualini has argued that Saturn was related to Iuppiter Latiaris, the old Jupiter of the Latins, as the original figure of this Jupiter was superseded on the Alban Mount, whereas it preserved its gruesome character in the ceremony held at the sanctuary of the Latiar Hill in Rome which involved a human sacrifice and the aspersion of the statue of the god with the blood of the victim.
Dumézil[171] thinks it might have been an Etruscan (or local) creation based on Vitruvius' treatise on architecture, in which the three deities are associated as the most important. When Marcus Manlius, whose defense of the Capitol against the invading Gauls had earned him the name Capitolinus, was accused of regal pretensions, he was executed as a traitor by being cast from the Tarpeian Rock. [249], Maurice Besnier has remarked that a temple to Iuppiter was dedicated by praetor Lucius Furius Purpureo before the battle of Cremona against the Celtic Cenomani of Cisalpine Gaul. In Dumézil's opinion Farreus should be understood as related to the rite of the confarreatio the most sacred form of marriage, the name of which is due to the spelt cake eaten by the spouses, rather than surmising an agricultural quality of the god: the epithet means the god was the guarantor of the effects of the ceremony, to which the presence of his flamen is necessary and that he can interrupt with a clap of thunder. They add a bitter, spicy flavour. The best known use of the berries is in flavouring gin, and indeed the words gin and juniper have a common root. [122] A further confirmation of this interpretation is provided by the sacred meaning of lightning which is reflected in the sensitivity of the flaminica Dialis to the phenomenon. [281], King of the gods in ancient Roman religion and myth, This article is about the Roman god. The first two of these properties relate to the juniper’s berries. According to Wissowa and Dumézil[121] Iuppiter Lapis seems to be inseparable from Iuppiter Feretrius in whose tiny templet on the Capitol the stone was lodged.

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